Thursday, April 3, 2014

Do infants who die go to Heaven?

As a parent I have witnessed the miraculous birth of my children. To stand over them as they lay sleeping I can’t imagine anything that would keep them out of heaven if God chose to take them in their infancy. At that young age they have done nothing to deserve hell besides being “born in sin” (Psalm 51:5). God is a just God and he can do anything He wants to do, but in my finite mind I cannot wrap my mind around a loving God sending an infant to hell despite their sinfulness and inability to make a choice. We have experienced the death of an unborn child through miscarriage and we hope that God in his love and affection for children covered that baby’s sins by the blood of Christ and we will see our child again. “Zwingli took the position that all children of believers dying in infancy are saved, for they were born within the covenant of believing parents.”[1] I have no biblical support to his position although my wife and I are believers and that gives us hope, but we know and understand what the Scripture says when it comes to salvation (Romans 10:13). I also find comfort in knowing what David went through as he mourned the loss of his infant son in 2 Samuel 12. He himself held to a belief that when his child died he would join the child in Heaven. The Scriptures aren’t clear and gives no definite answer to this question. I would have to agree with the majority of Christians today “who believe that babies are not guilty of any explicit sin, and therefore, it would be unjust for God not to save them.” [2] I would also hope that in all his wisdom Charles Spurgeon got it right when he said “that he believed that infants who die go to heaven, not on the basis of any outward ritual, but because God mercifully laid their sins on Christ.”[3]



1. Walter A. Elwell, Evangelical Dictionary of Theology; Second Edition, (Grand Rapids: Baker Academic, 2007), 607
2. Gregory Boyd and Paul Eddy, Across the Spectrum: Understanding Issues in Evangelical Theology, Second Edition, (Grand Rapids: Baker Academic, 2009), 306
3. Erwin Lutzer, The Doctrines that Divide, (Grand Rapids: kregel Publications, 1998), 134

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